QUOTE
While Freud was going on this way, I had a curious sensation. It was as if my diaphragm were made of itron and becoming red-hot -- a glowing vault. And at that moment there was such a loud report in the bookcase, which stood right next to us, that we both started up in alarm, fearing the thing was going to topple over on us. I said to Freud "There that is an example of a so called catalytic exteriorization phenomenon."
"Oh come," he exclaimed. "That is sheer bosh."
"It is not," I replied. "You are mistaken, Herr Professor. And to prove my point I now predict that in a moment there will be another such loud report!" Sure enough, no sooner had I said the words than the same detonation went off in the bookcase. To this day I do not know what gave me this certainty. But I knew beyond all doubt that the report would come again. Freud
only stared aghast at me. I do not know what was in his mind, or what his look meant. In any case, this incident aroused his mistrust of me, and I had the feeling that I had done something against him. I never afterward discussed the incident with him.
p.156
QUOTE
April 16, 1909
Dear Friend,
... It is remarkable that on the same evening that I formally adopted you as an eldest so, anoiting you as my sucessor and crown prince--in partibus infidelium--that then and there you should have divested me of my paternal dignity, and that the divesting seems to have given you as much pleasure as investing your person gave me. Now I am afraid that I must fall back
again into the role of father toward you in giving you my views on poltergeist phenomena. I must do this because these things are different from what you would like to think.
I do not deny that your comments and your experiment made a powerful impression upon me. After your departure I determined to make some observations, and here are the results. In my front room there are continual creaking noises, from where the two heavy Egyptian steles rest on the oak boards of the bookcase, so that's obvious. In the second room, where we heard the crash, such noises are very rare.
At first I was inclined to ascribe some meaning to it if the noise we heard so frequently when you were here were never heard again after your departure. But since then it has happened over and over again, yet never in connection with my thoughts and never when I was considering you or your special problem. (Not now, either, I add by way of challenge.) The phenomenom was soon deprived of all significance for me by something else. My credulity, or at least my readiness to beleive, vanished along with the spell of your personal presence; once again for various inner reasons, it seems to me wholly implaussible that anything of the sort should occur. The furniture stands before me spiritless and dead, like nature silent and godless before the poet after the passing of the gods of Greece.
[...]
With cordial regards to yourself,
your wife and children,
Yours,
Freud.
p.362
QUOTE
June 15, 1911
... In matters of occultism I have become humble ever since the great lesson I recieved from Ferenczi's experiences. I promise to believe everything that can be made to seem the least bit reasonable. As you know, I do not do so gladly. But my hubris has been shattered. I should like to have you and F. acting in consonance when one of you is ready to take the perilous step of publication, and I imagine that this would be compatible with complete independence during the progress of the work. . . .
Cordial regards to you and the beautiful house
from your faithful
Freud
p. 364
QUOTE
Having read about the peat-bog corpses, I recalled them when we were in Bremen, but, being a bit muddled, confused them with the mummies in the lead cellars of the city. This interest of mine got on Frued's nerves. "why are you so concerned with these corpses?" he asked me several times. He was inordinately vexed by the whole thing and during one such conversation, while we were having dinner together, he suddenly fainted. Afterward he said to me that he was convinced that all this chatter about corpses meant I had death-wishes toward him. I was more than surprised by this interpretation. I was alarmed by the intensity of his fantasies--so strong that, obviously, they could cause him to faint.
In similar connection Freud once more suffered a fainting fit in my presence. This was during the Psychoanalytic Congress in Munich in 1912. Someone had turned the conversation to Amenophis IV. The point was made that as a result of his negative attitude toward his father he had destroyed his father's cartouches on the steles, and that at the back of his great creation
of a monotheistic religion there lurked a father complex. This sort of thing irritated me, and I attempted to argue that Amenophishad been a crative and profoundly religious person whose acts could not be explained by personal resistances toward his father. Ont he contray, I said, he had been directed only against the name of the god Amon, which he had everywhere annihilated; it was also chisled out of the cartouches of his father Amon-hotep.
[...]
Yet they, I pointed out, had inaugurated neither a new style nor a new religion.
At that moment Frued slid off his chair in a faint. Everyone clustered helplessly around him. I picked him up, carried him into the next room, and laid him on a sofa. As I was carrying him, he came to, and I shall never forget the look he cast at me. In his weakness he looked at me as if I were his father. Whatever other causes may have contributed to this faint--the fantasy of father-murder was common to both cases.
At that time Freud frequently made allusions indicating that he regarded me as his succesor. These hints were embarassing to me, for I knew that I would never be able to uphold his views properly, that is to say, as he intended. On the other hand I had not yet succeeded in working out my criticisms in such a manner that would carry any weight with him, and my respect for him was too great for me to force him to finally come to grips with my own ideas. I was by no means charmed by the thought of being burdened, virtually over my own head, with the leadership of a party. In the first place that sort of thing was not in my nature; in the second place I could not sacrafice my intellectual independence; and in third place such luster was
highly unwelcome to me since it would only deflect me from my real aims. I was concerned with investigating truth, not with questions of personal prestige.
p.157
"Memories, dreams, Reflections" by C.G. Jung. Vintage books edition, 1965; Random House, inc.;
It is interesting to see the emotion behind these events with Jung and Freud.. Particularly the poltergeist incident and how Frued reacted to it at first, then over the next few years his gradual changing and somewhat openness to being open to occultic influences.
From reading Jung, he dismisses Freud's belief that Jung had a "death wish" for him as being a fantasy. But from reading Jung's own words and how he sees experiences asnd views them, I think the belief that Freud was trying to be "like a father to him" deeply disturbed him on a subconscious level.
In the event with the bookcase -- the so called poltergeist -- it is noteworthy that Freud talks about it being the very same day that he tried to formally "make Jung his sucessor" and how he found this ironic that such an event occured to distance them. Freud felt Jung turned this into an issue to distance himself from him.
Jung's occultic background and his experiences speak for themselves in showing that Jung had psychic talents and abilities that made themselves known. From reading these passages and seeing the feelign that is existing between them, I almost wonder if the instance of the poltergeist occurance came from Jung himself as something he manifested (uncontrolled) as a response to being made deeply nervous and troubled by Freud trying to act like a father and make him his successor. Jung details about he felt about this - given that the two men were great friends and how Jung sort of had to "hold back" this may have "stirred the waters" to bring forth such an occurance.
In a way the poltereist could have also been a sort of wish fullfillment. The great disparity between Jungs often immaterial ways of looking at things and Freud's materialism (Jung talks on and on about this being something in Frued) ... in a way saying "I'll show this guy". to try to open up his friend a bit.
Then to support this there is the cases of Freud fainting upon the discussions of father-related situations. Something that Freud and Jung both had an understanding, though differing views between them, about. In fact, Jung's speech against the father complex sort of shows the emotion inherent in it, perhaps his relationship with Freud was much of the reason that made him predisposed to strike out and be irritated about it in the first place.
We see that Frued faints in two instances like this in the presence of Jung. Jung discusses how Freud openly told him that he believed Jung had a death wish against him. Jung dismissed it entirely. And stated that he believed this belief was what caused Freud at ,least partially to faint in the first place.
But there is nother view that Jung either did not consider or else did not wish to be open about. That perhaps his emotional charge (which was very strong from the instances, anyone can see) in relation to Freud and his inner resentment of him and resistance may have caused some or all of these instances to occur as a sort of psychic manifestation or defense.
You can see in Freud's interpretation of Jung predicting the "report from the bookcase" that Freud thought Jung took great pleasure in this. In fact, Freud explicitly talks about how ironic he finds it that Jung took pleasure in this when it felt to him (freud) that he was sort of doing Jung a favor. Also in the instance where Jung is picking up Freud after fainting and placing him on the couch, in his own words, he interprets Freud's look as him looking at Jung "like he was his father". This shows what was deeply in Jung's mind at the time.
At the very least from reading and feeling things, you also sort of get the feeling that Freud was threatened by Jung somewhat and sort of scared of him. His reaction to Jung's occultic studies at times shows hidden openess. In a few cases such as where he discusses probability relating to the number 61 (he even admits writing down all the times he sees this number for a time, so deeply is it in his mind) and how he felt that it might mean that he would die at age 61, there is almost the sense that Freud sort of believed Jung but was hiding it.... not wishing to talk about it. Like he was kind of asking Jung of confirm or deny whether he would really die and this age. In a way asking for help. You kind of see this in Freud's letters to Jung at times despite how hard he hides it behind a mask.
I wonder if Jung ever considered the possibility of soem of the things occuring of this sort being related to manifestations relating to himself. Given his background and intelligence I find it hard to doubt, but I wonder if emotionally he would have considered it or would have been able to openly say anything.
Before looking into this, I sort of resented Freud as being a pompous materialist with his own agendas differiing from the drive for truth (mucha s Jung saw him at times). But now I sort of feel sorry for him and empathize. He had his ways that he could not really change easily, and so much on his shoulders. Also that his instincts about Jung may have been somewhat right, I find fascinating and have to respect him for that., in addition to feel for him due to any negative influences that Jung may have accidently thrown upon them.
It would be interesting to have more of their interactions over years.