History

The seeds for LaVeyan Satanism were planted in the 1950s, when LaVey and several others formed a group known as the Order of the Trapezoid; the group worked with a combination of magick and LaVey's hedonistic, egoistic philosophy. Seeking to change the world with his ideas, LaVey later decided that only a religion, and not a mere philosophy, would be sufficient to do so; with this in mind, he founded the Church of Satan in 1966. Three years later, in 1969, the Satanic Bible was published.

Organizations

There are two primary organizations based upon this type of Satanism, which tend to be at odds with each other despite their shared basis: the Church of Satan, founded by LaVey and now administered by Peter Gilmore, and the First Satanic Church, administered by LaVey's daughter Karla. These are not the only organizations based upon LeVeyan Satanism; furthermore, there are many individual LaVeyan Satanists who do not affiliate with any religious organization.

The LaVeyan organizations do not have (nor do they seek) the tax-exempt status normally granted to religious organizations in the United States. The religion as a whole does, however, enjoy the same legal protection afforded any other religion in the United States by the First Amendment to the US Constitution.

Philosophy

Satanism is often mistook as being a religion that encourages cruelty and irresponsible behaviour, but LaVey's brand is very different. Central is the idea inherited from Nietzsche that an individual must enforce his own meaning on life and rise above the perceived conformity of the masses. The Satanist is seen as equivalent to Nietzsche's Uberman; LaVey claimed "Satanists are born, not made" and that "[Satanists] have a disease called independence that needs to be recognised just like alcoholism." There is a libertarian element here; diversity is encouraged, everyone is expected to discover their own sexuality, chart their own personality, and decide their own ambitions in life. In this stress on individuality, Satanism is considered a "Left-Hand Path" religion.

There is also a belief in man's carnal nature and an encouragement of indulgence. This comes more from Aleister Crowley's idea of "Do What thou Willt" than Nietzsche's self-controlled ethics. Guilt is rejected as a sympton of weakness. Animals and children are celebrated in Satanism as embodiments of guilt-free love of life and indulgence. Considering stereotypical perceptions of Satanists sacrificing animals, it may be surprising to some that Satanism prohibits their abuse. The "seven deadly sins" of Christianity are all seen as leading to pleasure and psychological satisfaction and are thus encouraged. Christianity, along with Eastern religions like Buddhism, are described frequently by Satanists as being "masochistic" and are looked down upon for their ethics of abstinence from pleasure.

In addition to these ideas runs a sometimes polemic misanthropy, which looks down on the bulk of the human population. Anton LaVey was known for saying that society should be "ghettoised" into castes where the supposed elite could be protected from the "locusts" of common people. Democracy, the welfare state, and feminism are all looked down upon. LaVey did not directly say that women were inferior, but he insisted that they should exploit their "femininity" to gain power and pleasure, rather than what he saw as the feminist mentality of "hating your femininity". Satanists are forbidden from revealing their feelings and opinions to anyone that may not appreciate them and everyone is told to be responsible for themselves. "Do onto others as they do onto you" is the replaced motto for the Christian "do onto others as you would have them to do onto you", so that you are only to give compassion and sympathy to those who would do the same for you. LaVey felt that intelligent and strong people spent too much time caring for "psychic vampires" — weak individuals who always demanded attention and care, yet would never give any back.

As time has gone on, the magic and anti-Christian elements of Satanism have become less and less prevalent compared to the misanthropic element.

Criticisms

Some critics believe that despite the encouragement for individuality within Satanism, most of the members seem to conform to a certain stereotype. Another criticism lies with the initiation process, which includes nothing more than a $100 membership fee.

There are only three magic spells taught to members, and from the perspective of a non-member, the church does not appear to research further into the occult as many other "alternative" religions do.

It is not made certain to the general public whether Satanism's main enemy is Christianity, or the traditional targets of the political right; criminals, welfare recipients, feminists, et cetera.

The Church has expressed contradictory views that while criminals should be dealt with harshly for their lack of moral fiber, Christians are condemned for being "guilt-ridden" and "weak" in their display of morality. LaVey, on numerous occasions, made broad allegations against Christianity for being responsible for most of the world's problems.

Satanism has an ethical code in it's 9 statements and 11 rules (listed in the Satanic Bible), yet it does not try to convince the reader why the Satanic moral code is superior to and should be chosen over any other.

"Love of life" is said to be the general theme of the Satanist as opposed to the abstinence or hatred of Christianity, yet within Satanic literature there frequently appears pessimistic statements about the angst of life; intelligent people are portrayed as suffering from their awareness. This contradiction can also be found in Friedrich Nietzsche's writings.

Long-term membership in the Church of Satan is rare, suggesting to critics that membership or belief in Satanism is no more than a passing phase.
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The Black Mass

The "Black Mass", a symbolic inversion of Catholicism, is often attributed to LaVeyan Satanism; this "mass" is merely an elaborate prank played on occasion by various Satanists for the media. Various theatrical elements are intentionally incorporated into the performance in order to elicit labels of blasphemy from Christians.

The first Black Mass performed by the Church of Satan took place in 1968.